And so I picked up Margaret Atwood’s ‘The Handmaid’s Tale’. Now, I’d read ‘Oryx And Crake’ by her before, so I thought I was ready for whatever the book would throw, or speculate at me. I wasn’t.
‘The Handmaid’s Tale’, published in 1985, faced a lot of controversy and was challenged numerous times, with many objecting to its use of explicit sexuality, profanity, violence, suicidal themes, and its interpreted anti-Christian themes.
This, along with many other actions created a society where the entire function of women was only to breed, and to help breed. Women were divided into four sections or castes, if you will: The handmaids,dressed in red, who were made to breed for the Wives unable to conceive for their spouse Commanders, the Marthas, dressed in green, who were only servants suitable for domestic services, the Aunts, older, infertile and unmarried, who disciplined and controlled the handmaids, constantly brainwashing and romanticizing the idea of giving up their bodies to act as wombs, sometimes even using their own Biblical interpretations to put for their desired point, and the Econowives, who married normal men who were not of any high position. There was nothing new to the duties and responsbilities expected of them either, that of domestic duties and bearing children.
Feminists, lesbians, nuns who refused to convert, other women who did not adhere to the rules issued by the Gilead, were all declared ‘Unwomen’, and banished to work in the colonies, an area full of harmful radiation which certified a painful death.
The narrator was a handmaid in these times, assigned to one of the Commanders who was part of the team of architects that designed this whole system. The book focuses on her experiences, and her disturbing struggle to maintain her individuality and memories from the life she led before the oppression started.
Let’s look at a few instances.
Here’s an example of a session the handmaids had with the Aunts:
“Two-thirty comes during Testifying. It's Janine, telling about how she was gang-raped at fourteen and had an abortion.But whose fault was it? Aunt Helena says, holding up one plump finger. Her fault, her fault, her fault. We chant in unison. Who led them on? She did. She did. She did. Why did God allow such a terrible thing to happen? Teach her a lesson. Teach her a lesson. Teach her a lesson.”
What’s disturbing is how,this culture of victim blaming is not a trait characteristic to extremely dark dystopian novels meant to scare the reader: in fact, this is an act we’re becoming more and more used to in spotting, whether it be our friends, or even the ones running our country.
Especially the ones running our country.
So, if a Commander was actually infertile or dare I say it, ‘sterile’, his inability to conceive with his wife would immediately be attributed to his spouse being ‘barren.’ He would then, be issued a personal handmaid to ‘breed’ with. The wife would have no say in the matter, in fact, they’d just be luck that they were privileged enough to not be punished and sent to the colonies for ‘their’ failure.
Now as expected, the handmaid wouldn’t be able to conceive with him either, and she’d be assigned to a different person, while the Commander would be assigned a new handmaid. If a handmaid failed to conceive on three occasions, the state would describe her as ‘barren’ and banish her to the colonies. Later, it was revealed in a futuristic study within the tale, that a lot of these Commanders were had become sterile due to excess radiation or some unknown disease.
While the situations now, are not as gut wrenchingly pathetic as the narrator’s, there’s no denying that we’re not familiar with the stench of misogyny in the book. Years and years of discrimination, gender roles, and harmful stereotypes, have conditioned us, and made certain that it’s a smell as native and basic to us, as, say, our mother’s milk.
The Republic Of Gilead is a theocracy, as evident in the language they create and force their subjects to adhere in. Marthas are a direct reference to the New Testament, police are called ‘Guardians’, and soldiers: Angels. Even the stores and various car models have names that are biblical references.
The government, while obviously acting on an intent to control and bring up birth rates, is not open about it, and instead uses twisted interpretations of the Bible itself to justify its action.
Its politics are backed by its religion and vice versa, a feature that we in the current world are all too familiar with.
The Jews were forced to either convert, or sent to the colonies. Any Jew found in the state was instantly killed.
As obvious from their interpretations of the Bible, and need for higher birth rates, homosexuality did not bode well with the government at all. The narrator’s lesbian best friend, Moira, was given two choices: To either be a handmaid, or work in the colonies.
(Exaggerated version of status quo, indeed.)
Breeding camps were not too uncommon a feature in prevailing dictatorships.
Well, it used to be a warning.
Now it’s just a collection of words sneering and jeering and mouthing ‘canon' at us.